The Research Forum: Netanyahu speech to Congress will push Tehran closer to bomb

Sunday, 1 March 2015

Netanyahu speech to Congress will push Tehran closer to bomb – Israeli ex-security commanders.

More than 180 former leaders from Israel’s security apparatus urged Prime Minister Benjamin Netanyahu to cancel his planned speech to Congress on Tuesday, fearing it may bring Iran closer to developing a nuclear weapon and damage US-Israeli relations.

The group of senior commanders from the IDF, Mossad, Shin Bet, and the Israeli police said at a press conference Sunday that Netanyahu’s policies in security and diplomacy are actually pushing Iran closer to obtaining a nuclear bomb, as well as ruining Israel’s policy of deterrence and damaging its alliance with the US.

"When the prime minister of Israel presents a speech as if it can stop Iran from getting a nuclear weapon, he damages Israeli deterrence because there is not a single security expert that doesn't understand that after this speech, Iran will not be distanced from the nuclear option it is attempting to achieve. The people of the US see the rift between the countries and the leaders, the people of Israel see it, and no less importantly, the people of Iran see it," said Maj.-Gen. (res.) Amnon Reshef, regarded as one of the founders of Israel’s current security apparatus.

Reshef added that the speech would play into Tehran’s nuclear brinkmanship because without US support, Israel would be strategically weaker. "If it becomes clear that Iran is fooling the world, we will need the Americans. The speech brings Iran closer to the bomb and weakens Israel. When speaking of these sensitive issues, a loud PR campaign instead of quiet action constitutes negligence and must not be accepted," said the former general.

Likud, Netanyahu’ s ruling center-right political party, reacted angrily to the remarks, accusing those who made them of being “the same leftists who supported Oslo” – a reference to the Oslo Peace Accords and the now moribund peace process with the Palestinians.

This is a recycled version of those same generals – leftists who promised peace at Oslo, supported the disengagement, supported the 'Arab Peace Initiative' which is based on dividing Jerusalem, and championed a withdrawal from Judea, Samaria, and the Golan Heights,”Likud said in a statement.

Signs are also growing that Netanyahu’ s planned speech will also go down badly with many in Washington. Netanyahu’s acceptance of the Republican invitation to address Congress without first notifying President Barrack Obama has brought relations between the two leaders to a new low.

Over 20 congressional Democrats are already planning to boycott the speech, according to unofficial estimates. Susan Rice, Obama’s national security advisor, called the political partisanship caused by Netanyahu’s coming address “destructive to the fabric of the [US-Israeli] relationship.

One former US official told Reuters that there will be blowback from the planned speech.

"Sure, when Netanyahu calls the White House, Obama will answer. But how fast will he be about responding (to a crisis)?,”he said.

Netanyahu, though, has remained defiant, calling his trip to Washington “a fateful, even historic mission. The prime minister and his supporters in Israel and the US believe he should warn of the dangers of a nuclear deal with Iran, even if it offends the White House or Democrats. "I feel that I am an emissary of all Israel's citizens, even those who do not agree with me, and of the entire Jewish people," Netanyahu said as he boarded his plane in Tel Aviv.

As well as stirring up emotions, Netanyahu is also expected to use the speech to try and persuade Congress to approve new sanctions against Iran. However, Obama has said he would veto such a move because of the damage it would cause to ongoing nuclear talks with Tehran. Published time: March 01, 2015 20:35 RT.

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About the Forum

The Forum initially started its work in December 1997 with the intention of promoting research culture and activities among doctoral candidates in one of the British universities in London. The Research Forum convened 8 sessions a year on humanities-related topics between 1997 and 2013.

The Forum now focuses on the production of self-taught courses, articles and commentary on some aspects of the news for students as well as the general public. The last meeting of the Forum took place in July 2015.

Mowlānā Jalāloddin Balkhi, known in Persia as Jalāl ad-Dīn Muhammad Balkhī and in the West simply as Rumi, was born on September 30, 1207 C. E. in Balkh Province, Afghanistan, then on the eastern edge of the Persian Empire. Rumi descended from a long line of Islamic jurists, theologians, and mystics, including his father, who was known by followers of Rumi as “Sultan of the Scholars.” When Rumi was still a young man, his father led their family more than 2,000 miles west to avoid the invasion of Genghis Khan’s armies. They settled in present-day Turkey, where Rumi lived and wrote most of his life.

As a teenager, Rumi was recognized as a great spirit by the poet and teacher Fariduddin Attar, who gave him a copy of his own Ilahinama (The Book of God). When his father died in 1231, Rumi became head of the madrasah, or spiritual learning community. The school reportedly had over ten thousand students, including masons, grocers, weavers, hatmakers, carpenters, tailors, and bookbinders.

Rumi’s oldest son, Sultan Velad, managed to save 147 of Rumi’s intimate letters, which provide insights about the poet and how he lived. Rumi often involved himself in the lives of his community members, solving disputes and facilitating loans between nobles and students. The letters are described as having lines of poetry scattered throughout.

In 1244, Rumi met Shams Tabriz, a dervish “God-man” who had taken a vow of poverty. Their meeting is considered a central event in Rumi’s life. Though accounts of their meeting differ, one story claims that Rumi was teaching by a fountain, and Shams walked up through the crowd of students and pushed Rumi’s books into the water, including his father’s spiritual diary. “You must now live what you have been reading about," Shams told Rumi. Rumi believed both his real life and his real poetry began when he met Shams. “What I had thought of before as God," Rumi said, “I met today in a human being.”

Shams and Rumi were close friends for about four years. Over the course of that time, Shams was repeatedly driven away by Rumi’s jealous disciples, including one of Rumi’s sons, Ala al-Din. In December of 1248, Shams again disappeared; it is believed that he was either driven away or killed. Rumi left the madrasah in search of his friend, travelling to Damascus and elsewhere. Eventually, Rumi made peace with his loss, returning to his home believing Shams to be a part of him: “His essence speaks through me.”

Rumi’s mourning for the loss of his friend led to the outpouring of more than 40,000 lyric verses, including odes, eulogies, quatrains, and other styles of Eastern-Islamic poetry. The resulting collection, Divan-e Shams-e Tabrizi or The Works of Shams Tabriz, is considered one of Rumi’s masterpieces and one of the greatest works of Persian literature.

In his introduction to his translation of Rumi’s The Shams, Coleman Barks has written: “Rumi is one of the great souls, and one of the great spiritual teachers. He shows us our glory. He wants us to be more alive, to wake up... He wants us to see our beauty, in the mirror and in each other.”

For the last twelve years of his life, beginning in 1262, Rumi dictated a single, six-volume poem to his scribe, Husam Chelebi. The resulting masterwork, the Masnavi-ye Ma’navi(Spiritual Verses), consists of sixty-four thousand lines, and is considered Rumi’s most personal work of spiritual teaching. Rumi described the Masnavi as “the roots of the roots of the roots of the (Islamic) Religion," and the text has come to be regarded by some Sufis as the Persian-language Koran.

In his introduction to an English edition of Spiritual Verses, translator Alan Williams wrote: “Rumi is both a poet and a mystic, but he is a teacher first, trying to communicate what he knows to his audience. Like all good teachers, he trusts that ultimately, when the means to go any further fail him and his voice falls silent, his students will have learnt to understand on their own.”

Rumi fell ill and died on December 17, 1273 C. E., in Konya, Turkey. His remains were interred adjacent to his father’s, and the Yeşil Türbe (Green Tomb) was erected above their final resting place. Now the Mevlâna museum, the site includes a mosque, dance hall, and dervish living quarters. Thousands of visitors, of all faiths, visit his tomb each month, honoring the poet of legendary spiritual understanding.

Source: https://www.poets.org/poetsorg/poet/jalal-al-din-rumi

Your Life Discourse!

It is soooo good when you realize that your life and every road you have taken made and makes sense... Even when you feel that the world will not applaud you for what you are doing, you find you have to do it yourself and clap your own hands. Later everything falls into place. In my doctoral thesis, I studied how the self-discourse is constructed along history. It is a fact that we describe our past like a coherent story. Even though we know that the discourse of our life is a construction, our life is actually built by roads and paths we accept, that come and go, and later make all sense because they are part of our own being. Once in a while we feel that our past is actually part of us.

Marcia Neme Buzalaf
marciabuzalaf@gmail.com.

Scholarship and Academia

Benedit Spinoza is one of the original thinkers among Western philosophers. When he was offered a Professorship of Philosophy at Heidelberg University at age of 31, he turned it down arguing that he wanted to be left alone to do his philosophising “in accordance with his own mind”. He proceeded to live a solitary life, earning his living by grinding and polishing lenses for spectacles, microscopes and telescopes – at the time a new profession.

Being a great philosopher and academic is a rare development: Descartes, Leibniz, Locke, Berkeley, Hume, Schopenhauer, Kierkegaard, Marx, Mill or Nietzsche did not teach philosophy. The exceptions are Kant and Hegel.

Nothing much has changed since: academia is still not the right place for real scholars today. Mottos such as ‘publish or perish’ have mainly resulted in the production of shallow, regurgitated or ego-boosting publications. Universities are also no different from other corporate capitalist entities that seek to maximize their profit at the cost of quality service. They neither provide the scholar nor the student with a conducive environment for their development or self-fulfilment.

Thoughtful Sentences

Integrity: When the thoughts we think are the same as the words we speak, others will feel our integrity.

Enthusiasm: Those who are fired with an enthusiastic idea and who allow it to take hold and dominate their thoughts find that new worlds open for them. As long as enthusiasm holds out, so will new opportunities.

No Task Too Difficult: If you do everything with the feeling of happiness, there will be no task too difficult to perform.

A Long And Healthy Life: There are three ingredients for a long and healthy life: live with attention but without worry, use time in a worthwhile way, keep your thoughts pure, positive and filled with strength.

Sunday, 1 March 2015

Netanyahu speech to Congress will push Tehran closer to bomb – Israeli ex-security commanders.

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