The Research Forum: Iran: Sanctions must be dropped for nuclear deal.

Wednesday, 1 April 2015

Iran: Sanctions must be dropped for nuclear deal.

The extended talks on the Iranian nuclear issue may wrap up on Wednesday, Iran’s negotiators said. But Tehran insists the lifting of international sanctions was the first step in the deal currently being bargained in Switzerland.

“We insist that the lifting of financial, bank and oil industry sanctions was the first step and on a clear roadmap for lifting the rest of the sanction,” Abbas Araqchi, Iranian deputy FM told the media.

The statement comes as hard negotiations on the Iranian nuclear controversy in Lausanne passed the Tuesday midnight deadline and continued. The foreign ministers of China, Russia and France left the country saying they would return if necessary.

French FM Laurent Fabius remarked that while the talks produced progress, it was not enough to reach a deal. German Chancellor Angela Merkel said a deal would only be possible once all points of disagreement are settled.

Iran and six world powers are negotiating a framework deal, which will hopefully lead to a final agreement by June. It would insure that Iran would not try to produce a nuclear weapon in exchange for the lifting of international sanctions. Tehran insists that it’s not pursuing a nuclear capability, but some nations have accused it of having a clandestine military nuclear program.

As the talks passed the deadline on Tuesday, China warned that the parties must be willing to compromise to reach an agreement.

“In this final phase all parties must be prepared to meet each other halfway in order to reach an agreement. If the negotiations are stuck, all previous efforts will be wasted,” Foreign Minister Wang Yi said in a statement after leaving Lausanne.

The most vocal opponent of the negotiations, Israeli Prime Minister Benjamin Netanyahu, said it was time for the international community to stand its ground and insist on a better deal.

“A better deal would significantly roll back Iran's nuclear infrastructure. A better deal would link the eventual lifting of the restrictions on Iran's nuclear program to a change in Iran's behavior,” he said.

The Israeli government insists the lifting of sanctions would pave the way for Iran to acquire nuclear weapons and warned that it would not be bound by the deal, if it is reached in Switzerland.

The former head of Israel's Atomic Energy Commission told RT that while Netanyahu’s unyielding position may be based on exaggerated fears, Tehran nevertheless gave cause for concern.

“The capacity of Iran to build a weapon is not known. The only tangible element is whether they have enough enriched uranium to build a bomb or – some worry – whether they in the future would have enough plutonium to build a bomb. But this is not enough,” he told RT.

“Nobody knows exactly what happened after they decided in 2003 to stop all development of nuclear weapons and how much they would need to get back to the program,” he said, adding that a robust IAEA inspection mechanism would help alleviate Israel’s fears.

Jamal Abdi of the National Iranian-American Council told RT that he’s “pretty confident we’re going to see a deal” at the end of the current talks.

“I don’t think the parties have got this far in order to see a collapse. I think that this is a moment for potential brinkmanship, attempts to get the best possible deal, the last mile of the race,” he said.

Abdi believes that the signing of the deal may also lead to an improvement in relations between Iran and the US, which currently have no diplomatic ties.

“If we can fix the nuclear issue we might begin to turn the page and shift the paradigm, and see increased, positive opportunities for diplomacy between the US and Iran, and other states in the region,”he stressed. Published time: April 01, 2015 11:06 RT.

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About the Forum

The Forum initially started its work in December 1997 with the intention of promoting research culture and activities among doctoral candidates in one of the British universities in London. The Research Forum convened 8 sessions a year on humanities-related topics between 1997 and 2013.

The Forum now focuses on the production of self-taught courses, articles and commentary on some aspects of the news for students as well as the general public. The last meeting of the Forum took place in July 2015.

Mowlānā Jalāloddin Balkhi, known in Persia as Jalāl ad-Dīn Muhammad Balkhī and in the West simply as Rumi, was born on September 30, 1207 C. E. in Balkh Province, Afghanistan, then on the eastern edge of the Persian Empire. Rumi descended from a long line of Islamic jurists, theologians, and mystics, including his father, who was known by followers of Rumi as “Sultan of the Scholars.” When Rumi was still a young man, his father led their family more than 2,000 miles west to avoid the invasion of Genghis Khan’s armies. They settled in present-day Turkey, where Rumi lived and wrote most of his life.

As a teenager, Rumi was recognized as a great spirit by the poet and teacher Fariduddin Attar, who gave him a copy of his own Ilahinama (The Book of God). When his father died in 1231, Rumi became head of the madrasah, or spiritual learning community. The school reportedly had over ten thousand students, including masons, grocers, weavers, hatmakers, carpenters, tailors, and bookbinders.

Rumi’s oldest son, Sultan Velad, managed to save 147 of Rumi’s intimate letters, which provide insights about the poet and how he lived. Rumi often involved himself in the lives of his community members, solving disputes and facilitating loans between nobles and students. The letters are described as having lines of poetry scattered throughout.

In 1244, Rumi met Shams Tabriz, a dervish “God-man” who had taken a vow of poverty. Their meeting is considered a central event in Rumi’s life. Though accounts of their meeting differ, one story claims that Rumi was teaching by a fountain, and Shams walked up through the crowd of students and pushed Rumi’s books into the water, including his father’s spiritual diary. “You must now live what you have been reading about," Shams told Rumi. Rumi believed both his real life and his real poetry began when he met Shams. “What I had thought of before as God," Rumi said, “I met today in a human being.”

Shams and Rumi were close friends for about four years. Over the course of that time, Shams was repeatedly driven away by Rumi’s jealous disciples, including one of Rumi’s sons, Ala al-Din. In December of 1248, Shams again disappeared; it is believed that he was either driven away or killed. Rumi left the madrasah in search of his friend, travelling to Damascus and elsewhere. Eventually, Rumi made peace with his loss, returning to his home believing Shams to be a part of him: “His essence speaks through me.”

Rumi’s mourning for the loss of his friend led to the outpouring of more than 40,000 lyric verses, including odes, eulogies, quatrains, and other styles of Eastern-Islamic poetry. The resulting collection, Divan-e Shams-e Tabrizi or The Works of Shams Tabriz, is considered one of Rumi’s masterpieces and one of the greatest works of Persian literature.

In his introduction to his translation of Rumi’s The Shams, Coleman Barks has written: “Rumi is one of the great souls, and one of the great spiritual teachers. He shows us our glory. He wants us to be more alive, to wake up... He wants us to see our beauty, in the mirror and in each other.”

For the last twelve years of his life, beginning in 1262, Rumi dictated a single, six-volume poem to his scribe, Husam Chelebi. The resulting masterwork, the Masnavi-ye Ma’navi(Spiritual Verses), consists of sixty-four thousand lines, and is considered Rumi’s most personal work of spiritual teaching. Rumi described the Masnavi as “the roots of the roots of the roots of the (Islamic) Religion," and the text has come to be regarded by some Sufis as the Persian-language Koran.

In his introduction to an English edition of Spiritual Verses, translator Alan Williams wrote: “Rumi is both a poet and a mystic, but he is a teacher first, trying to communicate what he knows to his audience. Like all good teachers, he trusts that ultimately, when the means to go any further fail him and his voice falls silent, his students will have learnt to understand on their own.”

Rumi fell ill and died on December 17, 1273 C. E., in Konya, Turkey. His remains were interred adjacent to his father’s, and the Yeşil Türbe (Green Tomb) was erected above their final resting place. Now the Mevlâna museum, the site includes a mosque, dance hall, and dervish living quarters. Thousands of visitors, of all faiths, visit his tomb each month, honoring the poet of legendary spiritual understanding.

Source: https://www.poets.org/poetsorg/poet/jalal-al-din-rumi

Your Life Discourse!

It is soooo good when you realize that your life and every road you have taken made and makes sense... Even when you feel that the world will not applaud you for what you are doing, you find you have to do it yourself and clap your own hands. Later everything falls into place. In my doctoral thesis, I studied how the self-discourse is constructed along history. It is a fact that we describe our past like a coherent story. Even though we know that the discourse of our life is a construction, our life is actually built by roads and paths we accept, that come and go, and later make all sense because they are part of our own being. Once in a while we feel that our past is actually part of us.

Marcia Neme Buzalaf
marciabuzalaf@gmail.com.

Scholarship and Academia

Benedit Spinoza is one of the original thinkers among Western philosophers. When he was offered a Professorship of Philosophy at Heidelberg University at age of 31, he turned it down arguing that he wanted to be left alone to do his philosophising “in accordance with his own mind”. He proceeded to live a solitary life, earning his living by grinding and polishing lenses for spectacles, microscopes and telescopes – at the time a new profession.

Being a great philosopher and academic is a rare development: Descartes, Leibniz, Locke, Berkeley, Hume, Schopenhauer, Kierkegaard, Marx, Mill or Nietzsche did not teach philosophy. The exceptions are Kant and Hegel.

Nothing much has changed since: academia is still not the right place for real scholars today. Mottos such as ‘publish or perish’ have mainly resulted in the production of shallow, regurgitated or ego-boosting publications. Universities are also no different from other corporate capitalist entities that seek to maximize their profit at the cost of quality service. They neither provide the scholar nor the student with a conducive environment for their development or self-fulfilment.

Thoughtful Sentences

Integrity: When the thoughts we think are the same as the words we speak, others will feel our integrity.

Enthusiasm: Those who are fired with an enthusiastic idea and who allow it to take hold and dominate their thoughts find that new worlds open for them. As long as enthusiasm holds out, so will new opportunities.

No Task Too Difficult: If you do everything with the feeling of happiness, there will be no task too difficult to perform.

A Long And Healthy Life: There are three ingredients for a long and healthy life: live with attention but without worry, use time in a worthwhile way, keep your thoughts pure, positive and filled with strength.

Wednesday, 1 April 2015

Iran: Sanctions must be dropped for nuclear deal.

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