The Research Forum: No stop or suspension in work of Iran nuclear facilities: Zarif.

Friday, 3 April 2015

No stop or suspension in work of Iran nuclear facilities: Zarif.

Iranian Foreign Minister Mohammad Javad Zarif says under the mutual understanding reached between Tehran and the P5+1 in Switzerland, the Islamic Republic will keep its peaceful nuclear program without shutting down any facilities.

At the end of eight days of intensive nuclear negotiations in Lausanne on Thursday, Iran and the P5+1 states – Russia, China, France, Britain, the US and Germany – issued a joint statement, saying that no Iranian nuclear facility will be shut down or suspended and all sanctions against the Islamic Republic will be lifted.

Speaking upon his return to Tehran following the talks in Lausanne, Switzerland, Zarif told reporters on Friday that the resolutions issued by the UN Security Council (UNSC) against Iran will be all annulled following the endorsement of the Joint Comprehensive Plan of Action (JCPOA) as a UNSC resolution.

“You are aware that all the six [UN] Security Council resolutions call for an end to Iran’s uranium enrichment program, a halt in Arak heavy reactor [activities] and the closure of Fordow facility among many other illegitimate demands. [However,] none of these demands will materialize,” Zarif said.

He added that the Natanz nuclear facility will also continue enriching uranium and there will be no stop or suspension in its activities “even for a single day.”

The top Iranian diplomat said based on the joint statement, limits on Iran’s uranium enrichment activities will be in place only for 10 years although there had been talks of more restrictions on the country’s enrichment work for a longer period of time.

Iran has said from the beginning that it would never implement the “unjust” and “illegal” UNSC resolutions, stated Zarif, reassuring that once the JCPOA is adopted as a UNSC resolution, it will render null and void all of the council’s previous nuclear-related resolutions against Iran.

Zarif stressed that all countries, including the US, should abide by the final agreement when it is finalized, adding that “under international law the US government is obliged to remove the sanctions at once.”

Zarif also rejected certain statements about the gradual removal of anti-Iran sanctions, saying the claims run counter to the current agreements between the negotiating sides.

Less than 24 hours after Iran and the P5+1 reached a mutual understanding over Tehran's nuclear energy program, the US published a fact sheet detailing parameters for the JCPOA. The sheet, however, seems to have differences with the original joint statement.

While the agreed plan predicts a 10-year framework of actions, the White House fact sheet says uranium enrichment at Iran’s Fordow facility would stop for at least 15 years.

Although Iran has reiterated that all sanctions have to be lifted simultaneously as soon as the final deal comes into force, the US version indicates that the architecture of nuclear-related sanctions will be retained for much of the duration of the deal.

The US fact sheet also says the bans will also be snapped back into place in the event of any non-performance. It adds that the Security Council could impose all previous sanctions in case the issue of non-performance cannot be resolved through negotiations.

In posts on his Tweet account, Zarif pointed to the joint statement, which had stipulated that the US and EU will remove all economic and financial sanctions on Iran immediately, contrary to the assertions of the US-produced "fact sheet" on the statement.

On his Tweeter account, Zarif also cautioned against relying on the contents of misleading "fact sheets," including its details on Iran’s enrichment work and the US claim of gradual sanctions relief for Iran.

Representatives of Iran and the P5+1 group of countries along with senior officials of the European Union have held intense talks to narrow their differences on Tehran’s nuclear activities.

The joint statement is a sign that Iran and its negotiating partners have come to a mutual understanding over Iran’s nuclear program and will work to draw up a final accord by the end of the self-designated June 30 deadline. Fri Apr 3, 2015 9:54AM PTV

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About the Forum

The Forum initially started its work in December 1997 with the intention of promoting research culture and activities among doctoral candidates in one of the British universities in London. The Research Forum convened 8 sessions a year on humanities-related topics between 1997 and 2013.

The Forum now focuses on the production of self-taught courses, articles and commentary on some aspects of the news for students as well as the general public. The last meeting of the Forum took place in July 2015.

Mowlānā Jalāloddin Balkhi, known in Persia as Jalāl ad-Dīn Muhammad Balkhī and in the West simply as Rumi, was born on September 30, 1207 C. E. in Balkh Province, Afghanistan, then on the eastern edge of the Persian Empire. Rumi descended from a long line of Islamic jurists, theologians, and mystics, including his father, who was known by followers of Rumi as “Sultan of the Scholars.” When Rumi was still a young man, his father led their family more than 2,000 miles west to avoid the invasion of Genghis Khan’s armies. They settled in present-day Turkey, where Rumi lived and wrote most of his life.

As a teenager, Rumi was recognized as a great spirit by the poet and teacher Fariduddin Attar, who gave him a copy of his own Ilahinama (The Book of God). When his father died in 1231, Rumi became head of the madrasah, or spiritual learning community. The school reportedly had over ten thousand students, including masons, grocers, weavers, hatmakers, carpenters, tailors, and bookbinders.

Rumi’s oldest son, Sultan Velad, managed to save 147 of Rumi’s intimate letters, which provide insights about the poet and how he lived. Rumi often involved himself in the lives of his community members, solving disputes and facilitating loans between nobles and students. The letters are described as having lines of poetry scattered throughout.

In 1244, Rumi met Shams Tabriz, a dervish “God-man” who had taken a vow of poverty. Their meeting is considered a central event in Rumi’s life. Though accounts of their meeting differ, one story claims that Rumi was teaching by a fountain, and Shams walked up through the crowd of students and pushed Rumi’s books into the water, including his father’s spiritual diary. “You must now live what you have been reading about," Shams told Rumi. Rumi believed both his real life and his real poetry began when he met Shams. “What I had thought of before as God," Rumi said, “I met today in a human being.”

Shams and Rumi were close friends for about four years. Over the course of that time, Shams was repeatedly driven away by Rumi’s jealous disciples, including one of Rumi’s sons, Ala al-Din. In December of 1248, Shams again disappeared; it is believed that he was either driven away or killed. Rumi left the madrasah in search of his friend, travelling to Damascus and elsewhere. Eventually, Rumi made peace with his loss, returning to his home believing Shams to be a part of him: “His essence speaks through me.”

Rumi’s mourning for the loss of his friend led to the outpouring of more than 40,000 lyric verses, including odes, eulogies, quatrains, and other styles of Eastern-Islamic poetry. The resulting collection, Divan-e Shams-e Tabrizi or The Works of Shams Tabriz, is considered one of Rumi’s masterpieces and one of the greatest works of Persian literature.

In his introduction to his translation of Rumi’s The Shams, Coleman Barks has written: “Rumi is one of the great souls, and one of the great spiritual teachers. He shows us our glory. He wants us to be more alive, to wake up... He wants us to see our beauty, in the mirror and in each other.”

For the last twelve years of his life, beginning in 1262, Rumi dictated a single, six-volume poem to his scribe, Husam Chelebi. The resulting masterwork, the Masnavi-ye Ma’navi(Spiritual Verses), consists of sixty-four thousand lines, and is considered Rumi’s most personal work of spiritual teaching. Rumi described the Masnavi as “the roots of the roots of the roots of the (Islamic) Religion," and the text has come to be regarded by some Sufis as the Persian-language Koran.

In his introduction to an English edition of Spiritual Verses, translator Alan Williams wrote: “Rumi is both a poet and a mystic, but he is a teacher first, trying to communicate what he knows to his audience. Like all good teachers, he trusts that ultimately, when the means to go any further fail him and his voice falls silent, his students will have learnt to understand on their own.”

Rumi fell ill and died on December 17, 1273 C. E., in Konya, Turkey. His remains were interred adjacent to his father’s, and the Yeşil Türbe (Green Tomb) was erected above their final resting place. Now the Mevlâna museum, the site includes a mosque, dance hall, and dervish living quarters. Thousands of visitors, of all faiths, visit his tomb each month, honoring the poet of legendary spiritual understanding.

Source: https://www.poets.org/poetsorg/poet/jalal-al-din-rumi

Your Life Discourse!

It is soooo good when you realize that your life and every road you have taken made and makes sense... Even when you feel that the world will not applaud you for what you are doing, you find you have to do it yourself and clap your own hands. Later everything falls into place. In my doctoral thesis, I studied how the self-discourse is constructed along history. It is a fact that we describe our past like a coherent story. Even though we know that the discourse of our life is a construction, our life is actually built by roads and paths we accept, that come and go, and later make all sense because they are part of our own being. Once in a while we feel that our past is actually part of us.

Marcia Neme Buzalaf
marciabuzalaf@gmail.com.

Scholarship and Academia

Benedit Spinoza is one of the original thinkers among Western philosophers. When he was offered a Professorship of Philosophy at Heidelberg University at age of 31, he turned it down arguing that he wanted to be left alone to do his philosophising “in accordance with his own mind”. He proceeded to live a solitary life, earning his living by grinding and polishing lenses for spectacles, microscopes and telescopes – at the time a new profession.

Being a great philosopher and academic is a rare development: Descartes, Leibniz, Locke, Berkeley, Hume, Schopenhauer, Kierkegaard, Marx, Mill or Nietzsche did not teach philosophy. The exceptions are Kant and Hegel.

Nothing much has changed since: academia is still not the right place for real scholars today. Mottos such as ‘publish or perish’ have mainly resulted in the production of shallow, regurgitated or ego-boosting publications. Universities are also no different from other corporate capitalist entities that seek to maximize their profit at the cost of quality service. They neither provide the scholar nor the student with a conducive environment for their development or self-fulfilment.

Thoughtful Sentences

Integrity: When the thoughts we think are the same as the words we speak, others will feel our integrity.

Enthusiasm: Those who are fired with an enthusiastic idea and who allow it to take hold and dominate their thoughts find that new worlds open for them. As long as enthusiasm holds out, so will new opportunities.

No Task Too Difficult: If you do everything with the feeling of happiness, there will be no task too difficult to perform.

A Long And Healthy Life: There are three ingredients for a long and healthy life: live with attention but without worry, use time in a worthwhile way, keep your thoughts pure, positive and filled with strength.

Friday, 3 April 2015

No stop or suspension in work of Iran nuclear facilities: Zarif.

Iranian Foreign Minister Mohammad Javad Zarif says under the mutual understanding reached between Tehran and the P5+1 in Switzerland, the Islamic Republic will keep its peaceful nuclear program without shutting down any facilities.

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